ENCYCLICAL DIVINO AFFLANTE SPIRITU PDF

ENCYCLICAL DIVINO AFFLANTE SPIRITU PDF

1. DOI /vx. Pontifical Encyclical Divino Afflante Spiritu () and Principle of Interpretation Bible. PhDr. ThDr. Daniel Slivka, PhD. DIVINO AFFLANTE SPIRITU Encyclical of Pope pius xii concerning the advancement of biblical studies. The document is dated Sept. 30, , feast of St. WHEN the Encyclical Letter Divino Afflante Spiritu appeared thirty years ago, it was the conclusion that in this field Pope P ius XII’s Encyclical was really.

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Pope Pius XI decreed that no one should receive a benefice having attached the canonical obligation of expounding the Sacred Scripture unless he had obtained the licentiate or doctorate in biblical science.

Apostolic Letter Scripturae SanctaeFeb. Sedis XIIp. Being thoroughly prepared by the knowledge of the ancient languages and by the aids afforded by the art of criticism, let the Catholic sliritu undertake the task, of all those imposed on him the greatest, that namely of discovering and expounding the genuine meaning of the Sacred Books.

They generally referred back to the source texts in Biblical HebrewBiblical Aramaic and Biblical Greek only to clarify the exact meaning of the Latin text. This encyclical can be described as positive in tone and liberalizing in siritu.

SUMMARY: DIVINO AFFLANTE SPIRITU | Fortunatus Nnadi –

Moreover ancient codices of the Sacred Books afflantr been found and edited with discerning thoroughness; the exegesis of the Fathers of the Church has been more widely and thoroughly examined; in fine the manner of speaking, relating and writing in use among the ancients is made clear by innumerable examples. Hence their exegetical explanation should aim especially at the theological doctrine, avoiding useless disputations and omitting all encycilcal is calculated rather to gratify curiosity than to promote true learning and solid piety.

An analysis of these six areas demonstrates why, init was clear that the traditional fundamentalist approach to biblical study was insufficient and why a new and scientific approach to Bible study was necessary: Modern Catholic biblical exegesis, which is both scientific and religious, was greatly furthered by this encyclical.

Wherefore the exegete, just as he must search out and expound the literal meaning of the words, intended and expressed by the sacred writer, so also must he do likewise for the spiritual sense, provided it is clearly intended by God. For the ancient peoples of the East, in order to express their ideas, did not always employ those forms or kinds of speech which we use today; but rather those used by the men of their times and countries.

Wherefore let the Bishops, on whom devolves the paternal care of their Seminaries, with all diligence see to it that nothing be omitted in this matter which may help towards the desired end.

Bible portal Catholicism portal. By making such an exposition, which is above all, as We have said, theological, they will efficaciously reduce to silence those who, affirming that they scarcely ever find anything in biblical commentaries to raise their hearts to God, to nourish their souls or promote their interior life, repeatedly urge that we should have recourse to a certain spiritual and, as they say, mystical interpretation.

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How much light has been derived from these explorations for the more correct and fuller understanding of the Sacred Books all experts know, as well as all those who devote themselves to these studies. To this Our most merciful Redeemer we must therefore bring all back by every means in our power; for He is the divine consoler of the afflicted; He it is Who teaches all, whether they be invested with public authority or are bound in duty to obey and submit, true honesty, absolute justice and generous charity; it is He in fine, and He alone, Who can be the firm foundation and support of peace and tranquillity: The commentators of the Sacred Letters, mindful of the fact that here there is question of a divinely inspired text, the care and interpretation of which have been confided to the Church by God Himself, should no less diligently take into account the explanations and declarations of the teaching authority of the Church, as likewise the interpretation given by the Holy Fathers, and even “the analogy of faith” as Leo XIII most wisely observed in the Encyclical Letter Providentissimus Deus.

I, 18 PG 59, col. It may indeed be useful, especially in preaching, to illustrate, and present the matters of faith and morals by a broader use of the Sacred Text in the figurative sense, provided this be done with moderation and restraint; it should, however, never be forgotten that this use of the Sacred Scripture is, as it were, extrinsic to it and accidental, and that, especially in these days, it is not free from danger, since the faithful, in particular those who are well-informed in the sciences sacred and profane, wish to know what God has told us in the Sacred Letters rather than what an ingenious orator or writer may suggest by a clever use of the words of Scripture.

The literal sense and especially the theological let them propose with such definiteness, explain with such skill and inculcate with such ardor that in their students may be in a sense verified what happened to the disciples on the way to Emmaus, when, having heard the words of the Master, they exclaimed: Pope Pius sets forth to expound the content of Providentissimus Deus and to defend them.

Thou hast the words of eternal life. Retrieved 18 October For of the modes of expression which, among ancient peoples, and especially those of the East, human language used to express its thought, none is excluded from the Sacred Books, provided the way of speaking adopted in no wise contradicts the holiness and truth of God, as, with his customary wisdom, the Angelic Doctor already observed in these words: The great importance which should be attached to this kind of criticism was aptly pointed out by Augustine, when, among the precepts to be recommended to the student of the Sacred Books, he put in the first place the care to possess a corrected text.

In the accomplishment of this task the Catholic exegete will find invaluable help in an assiduous study of those works, in which the Holy Fathers, the Doctors of the Church and the renowned interpreters of past ages have explained the Sacred Books.

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If these things which We have said, Venerable Brethren and beloved sons, are necessary in every age, much more urgently are they needed in our sorrowful times, when almost all peoples and nations are plunged in a sea of calamities, when a cruel war heaps ruins upon ruins and slaughter upon slaughter, when, owing to the most bitter hatred stirred up among the nations, We perceive with greatest sorrow that in not a few has been extinguished the sense not only of Christian moderation and charity, but also of humanity itself.

For there was no question then of these texts, but of the Latin versions, which were in circulation at that time, and of these the same Council rightly declared to be preferable that which “had been approved by its long-continued use for so many centuries in the Church.

Divino afflante spiritu

In that message Pius XII referred with gratification to the beneficial results of his encyclical of 15 years before. Let priests therefore, who are bound by their office to procure the eternal salvation of the faithful, after they have themselves by diligent study perused the sacred pages and made them their own by prayer and meditations, assiduously distribute the heavenly treasures of the divine word by sermons, homilies and exhortations; let them confirm the Christian doctrine by sentences from the Sacred Books and illustrate it by outstanding examples from sacred history and in particular from the Gospel of Christ Our Lord; and – avoiding with the greatest care those purely arbitrary and far-fetched adaptations, which are not a use, but rather an abuse of the divine word – let them set forth all this with such eloquence, lucidity and clearness that the faithful may not only be moved and inflamed to reform their lives, but may also conceive in their hearts the greatest veneration for the Sacred Scripture.

Skip to main content. Its historical section does not dwell on the serious controversies over rationalism and modernism. Westminster John Knox Press.

But it is right and pleasing to confess openly that it is not only by reason of these initiatives, precepts and exhortations of Our Predecessors that the knowledge and use of the Sacred Scriptures have made great progress among Catholics; for this is also due to the works and labors of all those who diligently cooperated with them, both by meditating, investigating and writing, as well as by teaching and preaching and by translating and propagating the Sacred Books.

There remain therefore many things, and of the greatest encydlical, in the discussion and exposition of which the skill and genius of Catholic commentators may and ought to be freely exercised, so that each may contribute his part to the advantage of all, to the continued progress of the sacred doctrine encycljcal to the defense and honor of the Church. afflantee

In this consists that “condescension” of the God of providence, which St.